Hills

Rain Fury in Chakrata, Uttarakhand in June 2013 (Part II)

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With loud jaikaras of mighty Lord, journey was resumed. It was going good for 10 odd kilometres, our car was leading the show with Atit car following us. Soon the task of clearing boulders and rocks from road started as they were all on the road due to landslides. We all were going mad by getting out of the car in the rain after every 200 m to get various kinds of blockages cleared. We were actually afraid by not seeing any human existence in the entire stretch of road and having not seen any vehicle crossing us in the past 3 hours. It was not a journey of 22 kms, it was manifolds, and appearing to be never ending due to disastrous hurdles coming our way. To add to our fear and bring our jaws out of the mouth, we saw a mighty river flowing over a bridge that we were supposed to cross. There was no point of going back, and crossing that flooding river over the bridge was a task we have never ever imagined, so after much courage both the cars decided to keep accelerating without any thought of applying brakes. Both the cars managed to cross the river but that courage comes with a price, and the bumper of our car was washed off by the river flowing perpendicularly to the motion of car with mighty pace. Had we even thought of applying brakes, we could have been flowing in river along with cars. We celebrated our victory of crossing the hurdle by clicking a photograph and moved ahead.

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A Serene Kasauli Trip

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Finally we reached our destination Kasauli after a 7 hour wonderful road journey, which made us more energetic. The only motivation about this trip was that we would detox our soul with this trip. Which was actually we were experiencing. Though Kasauli is a small town and is about 12 kms from Dharampur. You have to change the route from Dharampur, which is on Chandigarh Shimla highway. It is small town which is actually a cantonment.

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Kareri Lake ~ a poetic trail

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Gaddis are basically a nomadic tribe who mainly lead a pastoral life depending on their cattle for their livelihood and wander in the high altitude alpine meadows for green and protein rich grass for their cattle and the nectar like pure water. These gaddis seem to be the happiest souls in the world without any worry cheering and living life happily in the lap of mother nature enjoying her eternal and purest beauty to the fullest. You envy at their life for a moment and then wish if you were born a gaddi, maybe in your next lifeтАж:)

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Serene Naukuchiatal & Bhimtal

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Sattal is another pristine and less polluted natural place in the area. Seven lakes interconnected and bounded by many hills from different sides never allow viewing the entire lakes together. The hillocks in the water obstruct a wide angle vision however, the greenery around with clear water beautifies the area mystically. Few good resorts and one KMVN TRH are located here offering a pacific stay in wilderness. Camps are also organized by locals on the back drops of the hills amidst the water, now gaining popularity gradually. Evening is very calm and solitary here since, it is located far from any near by localities, feelings of adversity may engulf family tourists. We however, enjoyed a boat ride, a red duck shaped paddle boat, yellow was not available but the kids were generous and happy with a red one too.

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The Water Symphony

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Omkareshwar , one the 12 revered Shiv temples ( Jyoteerling) is actually on an island called Mandhata in Narmada. On the south bank you will find the Mamaleshwar also among the 12. The town is similar to all temple towns all over India, full of small lanes packed with Pooja shops and hotels, a free passage to all living animals including humans, devotees and pestering priests and in addition there were flocks of flies as the monsoon special. Omkareshwar is a modern looking temple from the outside however we know the place is ancient and there are ornate pillars inside the temples which give a glimpse of the old temple. Everything inside the temple is to ensure that you should not feel peaceful. The ceramic tiles, the water abhishek mechanism where water goes in a tube and then gets poured on the shivlinga, the overbearing crowd of priests offering a menu card of abhishek in various types and costs. The only time you find solace is when you come out and look at the serene Narmada. That is the real тАШDarshanтАЩ for me.

Mamaleshwar on the other bank is visible from this side with its ornate high shikhar and a red flag fluttering to show the location amongst the crowd of several other small temples and houses. All built in red sandstone, Mamaleshwar has that special quality of providing a devotional experience to the visitor. The temple is typical Nagar style with up-swinging Shikhar. There are many small and medium temple structures in the clean premise. The elaborate door frames and beautiful sculptures on the outer walls of temples are worth a watch. In the premise, we also find several pieces of temple structure strewn away. A lone тАШamalakтАЩ the round top of the shikhar, some carvings and тАШchandrasheelaтАЩ тАУ an ornate step to get into the Garbhagriha are all there stashed away, silently suffering the passage of time.

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Summer in Sikkim-part ll- Pelling

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Pemayangse means тАЬ the perfect sublime lotusтАЭ. Lhatsun Champo, one of the three Lamas of Yuksom, founded the monastery in 17th century. It is the most important gompa in Sikkim and belongs to Nyingmapa sect. As we entered the gate we explained to Rachit about Prayer Wheels that were on both the side of gate. After this, a winding and climbing road is lined with fluttering prayer flags in all colors, sending the wishes riding on the horses of air in all the directions, till it reaches to Gompa.

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рдордирд╛рд▓реА рдХрд╛ рд╕реБрд╣рд╛рдирд╛ рд╕рдлрд╝рд░: рд╕реБрдВрджрд░рдирдЧрд░, рдордгреНрдбреА рдХреЗ рд░рд╛рд╕реНрддреЗ рдордирд╛рд▓реА рдФрд░ рдорд╛рдБ рд╣рд┐рдбрд┐рдореНрдмрд╛ рджреЗрд╡реА рдХреЗ рджрд░реНрд╢рди

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рдлрд┐рд░ рднреА рдЙрдирдореЗ рд╕реЗ реи рд▓рдбрд╝рдХреЛ рдХреЗ рдЬреНрдпрд╛рджрд╛ рдЬрд┐рдж рдХрд░рдиреЗ рдкрд░ рд╣рдордиреЗ рдЖрдкрдиреА рдЧрд╛рдбрд╝реА рдЙрдирдХреА рдмрд╛рдИрдХ рдХреЗ рдкреАрдЫреЗ рджреМрдбрд╝рд╛ рджреА рдЬреЛ рдХреА рд╣рдореЗрдВ рдПрдХ рд╣реЛрдЯрд▓ рдореЗрдВ рд▓реЗрдХрд░ рдЧрдП, рдпреЗ рд╣реЛрдЯрд▓ рд░реЛрд╣рддрд╛рдВрдЧ рд╡рд╛рд▓реЗ рд░рд╛рд╕реНрддреЗ рдкрд░ рд╡реНрдпрд╛рд╕ рдирджреА рдХреЗ рдЙрд▓рдЯреЗ рд╣рд╛рде рдХреА рддрд░рдл рдерд╛ рдЬреЛ рдХреА рд╣рдореЗрдВ рдХреБрдЫ рдареАрдХ рдирд╣реАрдВ рд▓рдЧрд╛ рдЗрд╕реАрд▓рд┐рдП рд╣рдо рд╡рд╣рд╛рдБ рдирд╛ рд░реВрдХрдХрд░ рд╡рд╛рдкрд╕ рдореЙрд▓ рд░реЛрдб рдХреА рддрд░рдл рдЖ рдЧрдП рдФрд░ рд╣рд┐рдбрд┐рдореНрдмрд╛ рдордВрджрд┐рд░ рд╡рд╛рд▓реЗ рд░реЛрдб рдкрд░ рд╣рдореЗрдВ рдПрдХ рдЖрдЪреНрдЫрд╛ рд╣реЛрдЯрд▓ рджрд┐рдЦрд╛рдпреА рджрд┐рдпрд╛, рдореИрдВ рдЙрд╕ рд╣реЛрдЯрд▓ рдореЗрдВ рдкреВрдЫрддрд╛рдЫ рдХреЗ рд▓рд┐рдП рдЧрдпрд╛ рдФрд░ рд╡рд╣рд╛рдБ рдкрддрд╛ рд▓рдЧрд╛ рдХреА реи рдХрдорд░реЗ рддреЛ рдорд┐рд▓ рдЬрд╛рдпреЗрдВрдЧреЗ рдкрд░ тВ╣реирежрежреж /- рдкреНрд░рддрд┐ рдХрдорд░реЗ рдХреЗ рд╣рд┐рд╕рд╛рдм рд╕реЗ, рд░рд╛рдд рдЬреНрдпрд╛рджрд╛ рд╣реЛрдиреЗ рдФрд░ рдмрд╣реБрдд рдЬреНрдпрд╛рджрд╛ рдердХрд╛рди рд╣реЛрдиреЗ рдХреА рдмрдЬрд╣ рд╕реЗ рд╣рдордиреЗ рд╡рд╣рд╛рдБ рд░реБрдХрдиреЗ рдХрд╛ рдлреИрд╕рд▓рд╛ рдХрд░рд╛, рдпрд╣реА рд╕реЛрдЪрдХрд░ рдХреА рдЕрдЧрд░ рдЕрдЧрд▓реА рд╕реБрдмрд╣ рдХреЛрдИ рджреВрд╕рд░рд╛ рдЖрдЪреНрдЫрд╛ рд╣реЛрдЯрд▓ рд╕рд╕реНрддреЗ рдореЗрдВ рдорд┐рд▓ рдЬрд╛рддрд╛ рд╣реИ рддреЛ рд╣рдо рд╡рд╣рд╛рдБ рдкрд░ рд╢рд┐рдлреНрдЯ рдХрд░ рдЬрд╛рдпреЗрдВрдЧреЗред рд╣рдордиреЗ рд╣реЛрдЯрд▓ рдХреЗ рдмрд░рд╛рдмрд░ рд╕реЗ рдЦрд▓реА рдЬрдЧрд╣ рдкрд░ рдЧрд╛рдбрд╝реА рдкрд╛рд░реНрдХ рдХрд░реА рдФрд░ рд╕рд╛рдорд╛рди рдирд┐рдХрд╛рд▓рдХрд░ рдЕрдкрдиреЗ рдЕрдкрдиреЗ рдХрдорд░реЗ рдореЗрдВ рд╕реЛрдиреЗ рдЪрд▓ рджрд┐рдПред

рдЕрдЧрд▓реА рд╕реБрдмрд╣ рд▓рдЧрднрдЧ рем рдмрдЬреЗ рдЬреАрдЬрд╛ рдЬреА рдиреЗ рдореБрдЭреЗ рдлрд╝реЛрди рдХрд░рдХреЗ рд╣реЛрдЯрд▓ рдХреЗ рдмрд╣рд╛рд░ рдХрд╛ рдирдЬрд╛рд░рд╛ рджреЗрдЦрдиреЗ рдХреЗ рд▓рд┐рдП рдХрд╣рд╛, рдЖрдкрдиреЗ рдХрдорд░реЗ рдХреА рдмрд╛рд▓рдХрдиреА рдореЗрдВ рдЖрдХрд░ рдЬреЛ рдирдЬрд╛рд░рд╛ рдореБрдЭреЗ рджреЗрдЦрдиреЗ рдХреЛ рдорд┐рд▓рд╛ рдореЗрд░реЗ рд▓рд┐рдП рдЙрд╕реЗ рд╢рдмреНрджреЛ рдореЗрдВ рд▓рд┐рдЦрдирд╛ рдмрдбрд╝рд╛ рд╣реА рдХрдард┐рди рдХрд╛рд░реНрдп рд╣реИ рдХреНрдпреБрдХреА рд╡реЛ рдПрдХ рдЕрдиреБрднреВрддрд┐ рдереА рдЬреЛ рдХреА рдореИрдВрдиреЗ рдЙрд╕рд╕реЗ рдкрд╣рд▓реЗ рдХрднреА рднреА рдорд╣рд╕реВрд╕ рдирд╣реАрдВ рдХрд░реА рдереА, рд╕реБрдмрд╣ рем рдмрдЬреЗ рд╣реЛрдЯрд▓ рдХреА рдмрд╛рд▓рдХрдиреА рдореЗрдВ рдмрдбрд╝реА рд╣реА рдардВрдбреА рд╣рд╡рд╛ рдЪрд▓ рд░рд╣реА рдереА рдЬреЛ рдХрд┐ рд╢рд░реАрд░ рдореЗрдВ рдХрдкрдХрдкреА рдкреИрджрд╛ рдХрд░ рд░рд╣реА рдереА, рд╣реЛрдЯрд▓ рдХреЗ рдиреАрдЪреЗ рдХреА рддрд░рдл рдЬрд╣рд╛рдБ рд╣рдорд╛рд░реА рдЧрд╛рдбрд╝реА рдЦрдбрд╝реА рдереА рдЙрд╕рдХреЗ рдкрд╛рд╕ рд╣реА “рд╕реЗрдм рдХрд╛ рдмрд╛рдЧрд╝” рдерд╛, рдФрд░ рд╣рдорд╛рд░реА рдЖрдБрдЦреЛрдВ рдХреЗ рдареАрдХ рд╕рд╛рдордиреЗ рдмрд░реНрдл рдХреЗ рдмрдбрд╝реЗ рдмрдбрд╝реЗ рдкрд╣рд╛рдбрд╝ рдереЗ рдЬрд┐рдиреНрд╣реЗ рдХреА рд╣рдо рд░рд╛рдд рдХреЛ рдЕрдБрдзреЗрд░реЗ рдХреА рдмрдЬрд╣ рд╕реЗ рджреЗрдЦ рдирд╣реАрдВ рдкрд╛рдпреЗ рдереЗ, рдмрд░реНрдл рдХреЗ рдЙрди рдкрд╣рд╛рдбрд╝реЛрдВ рдкрд░ рд╕реВрд░рдЬ рдХреА рдХрд┐рд░рдгреЛрдВ рдХреЗ рдкрдбрд╝рдиреЗ рдХреЗ рдХрд╛рд░рдг рд╡реЛ рдПрдХрджрдо рдЪрд╛рдБрджреА рдХреА рддрд░рд╣ рдЪрдордХ рд░рд╣реЗ рдереЗ рдЙрдирдХрд╛ рд░рдВрдЧ рд╕рдлрд╝реЗрдж рдирд╛ рд╣реЛрдХрд░ рд╕реБрдирд╣рд░рд╛ рдорд╣рд╕реВрд╕ рд╣реЛ рд░рд╣рд╛ рдерд╛, рдЗрд╕рд╕реЗ рдкрд╣рд▓реЗ рдореИрдВрдиреЗ рдкрд╣рд╛рдбрд╝реЛрдВ рдкрд▒ рдХрднреА рднреА рдмрд░реНрдл рдирд╣реАрдВ рджреЗрдЦреА рдереА рдкрд░ рдЖрдЬ рддреЛ рдкреВрд░рд╛ рдмрд░реНрдл рдХрд╛ рдкрд╣рд╛рдбрд╝ рд╣реА рдореЗрд░реЗ рд╕рд╛рдордиреЗ рдерд╛, рдПрдХ рдкрд▓ рдХреЗ рд▓рд┐рдП рднреА рдЙрд╕ рдЪрдордХрджрд╛рд░ рдкрд░реНрд╡рдд рд╢реНрд░рдВрдЦрд▓рд╛ рд╕реЗ рдирдЬрд░реЗрдВ рд╣рдЯрд╛рдиреЗ рдХрд╛ рджрд┐рд▓ рдирд╣реАрдВ рдХрд░ рд░рд╣рд╛ рдерд╛ рд╢рд╛рдпрдж рдХреБрдЫ рдРрд╕реА рд╣реА рдЕрдиреБрднреВрддрд┐ рд╕рд╛рде рд╡рд╛рд▓реА рдмрд╛рд▓рдХрдиреА рдореЗрдВ рдЬреАрдЬрд╛ рдЬреА рднреА рдХрд░ рд░рд╣реЗ рдереЗред

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Chhotta Chandratal – A journey through the clouds

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тАЬTo see a World in a Grain of Sand
And a Heaven in a Wild Flower,
Hold Infinity in the palm of your hand
and Eternity in an hourтАжтАЭ
– William Blake

After a month of planning and constantly living in fear of my leave getting cancelled, the trip finally happened. A destination which I had already unsuccessfully planned twice was finally happening.

The Destination – Chhotta Chandratal

Chhotta Chandratal (the small Moon Lake) or Base of Deo Tibba peak is a high altitude lake (approx. 14500 ft) in Kullu-Manali region of Himachal Pradesh. It is usually confused with the much bigger Chandratal lake in the Lahaul-Spiti region which for most part now has a motorable road.

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Chail alone

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Next morning, by 9.30am, the folk market work was on full swing and I was saying adieu to Chail. Hold on, experience did not end here; I just started driving my car, the first turn left and a person standing there with thumbs up. Lift? Seems decent, he accompanied me till Panipat, and we shared lot of thought, and that was also an amazing experience to share the values of life with him.

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Nainital to Kausani and back to Delhi by road

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Though the entire Kumaon region is divinely beautiful, Kausani & Gwaldam are the authentic highlights due to its spectacular landscape with 300 km panoramic view of the range of HimalayaтАЩs few of the very high peaks at hand shaking distance. The Nanda Devi and Trisul are the main attractions that attract tourists from far and near to glance the breathtaking scenic splendor at dawn which is unparallel. Mahatma Gandhi has rightly called the place the тАШSwitzerland of IndiaтАЩ. Located amidst dense Pine forest atop a ridge at an altitude of 1900 m, Kausani is a cool and tranquil place with limited tourist turnout hence still raw, retaining the natural essence.

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