09 Sep

Roopkund Trek

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The trek starts from Wan. Wan—10kms—Bedni Bugyal—10—-Baguabasa—-7—Roopkund. The motor route follows the Rishikesh Badrinath highway NH58 till Karanprayag, after which you take the road for Gwaldom. From Tharali, the road to be taken is towards Debal- Lohajung. From Debal, ditch your vehicle and take a local cab, since the road requires a vehicle with good clearance from ground. If you are insane like us and did manage to drive till Lohajung with a lot of pre-inspection of the road and post inspection of your vehicle after crossing the muddy truck track hurdles, do drop it now and take a cab for 500 rupees for 12 kms to Wan where clearance only matters if skills are to match. At one point during the last stretch, the cab really got stuck in mud at a turn which had a steep fall on the driver’s side, tyres deep in 2 feet high slush and the Jeep was swerving unpredictably for us, thankfully the driver knew how much mud wrestling was good for his jeep. To add spice to the events there was a herd of wild boars crossing the road 10 yards in front of us. At Wan we met this interesting guy called Herasingh Bugyali , who introduced himself as an all-rounder. His all rounder definition comprised of being a shop-owner but also being able to lift heavy backpacks and doing roopkund and back in a day. That’s pretty much true about everybody there. So we got two such all rounders or porters and started the trek the next morning at 9, one hour behind fellow Noida trekkers from an IC chip design company. We caught them resting and sharing a cigarette within half a km of the trek. They reached Bedni Bugyal at 10 pm that day, while we had caught lunch at Bedni at 2 pm (such benchmarking always impresses me). If you are carrying your own backpacks don’t imagine to do this one in 5 hours as the climb is attrocious-level-7. Attrocious-level-9 is the final Baguabasa to Roopkund stretch. You might think is this a travelogue or what, a deter-ogue, but trekking here is not easy. Oh and I haven’t told you why not to go to Roopkund between June to September( inclusive). Coz it rains and there’s nothing to see except fog and clouds and all that Trishul jazz, thoughts of views of Nandaghunti and Trishul will tease you. See what I mean.

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The Southern Sojourn тАУ Rameswaram

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It takes around an hour to take bath in all the 22 wells. The modus operandi is simple. There is a person standing by the side of the well ready to pour water on you with a small bucket. Some of the pilgrims make a small donation at each of the wells. We preferred to have holy water sprinkled over us and move to the next well.Despite the fact that thousands of pilgrims are visiting the temple every day and having a bath at these theerthams, it is believed that the tanks around the temple have a perennial source of water.

Having finished the ritual of purifying ourselves at the holy wells, we once again passed through the magnificent corridors, passed by the Nandi and reached the exit gate. I do not know if my sins were washed away, but one thing is certain that the experience of visiting the temple will remain etched in my memory all through my life.

It was around 6.30 in the evening. Still in a trance, I reached the hotel room, ordered a steaming hot cup of tea and thereafter met Rajah, the cabbie whom we had hired for taking us to Kaniyakumari, the southernmost tip of the country, where Swami Vivekanana meditated before proceeding for America and which is the confluence of two great seas тАУ Bay of Bengal and the Arabian Sea and the great Indian Ocean, about which I would write in my forthcoming post.

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Self-drive in Central Europe/ Alps тАУ I (Intro)

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In the course of our travel, we stayed in a variety of accommodations, including pensions, home-stays , tent (tipi, as it is called locally, located in the midst of Slovak wilderness where Sharmi heard scratching noise on the outside in the middle of night) and an apartment, which was vacated by the occupant for our stay. In many places, we had kitchens to ourselves.

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Biking across Thailand – Bridge over the river kwai

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After our brief encounter with wild cats concluded, we headed to River Kwai bridge. River Kwai bridge was constructed under Japanese command during world war 2, to enable Japanese troops to cross across Thailand to Burma and eventually India. Thousands of PoW (Prisoners of wars) were deployed for construction work, without adequate food, rest or medical care. This resulted in deaths in thousands and being alive for one more day was a luxury at that time. Our generation isn’t really exposed to such life and death hardships and all we complain about is traffic, high fuel prices and slow internet. But life back then was very different. A visit to the museum and war memorial will remind us of harsh realities of life in the times of war. River Kwai bridge stands as a testimony to the fact that thousands had to die to satisfy greed of few emperors. The movie by its name, which was pictured in Srilanka has made this bridge immortal.

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BahaтАЩi House of Worship тАУ The Lotus Temple

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The figure of тАЬ9 тАЬ seems to have some significant meaning as we could see the temple surrounded by nine pools and there were nine archways into the temple. Another interesting thing is that a simple nine-pointed star is generally used by the BahaтАЩis as a symbol of their faith. At the Information center, we were told that тАЬnineтАЭ is chosen because it is the highest single-digit number and in many countries symbolises comprehensiveness, oneness and unity.

The most astounding thing is that this beautiful edifice has no pillars or beams. The petals are made of white concrete and are covered by marble (the same quality of marble as used in the Parthenon, mined in Greece, cut and polished in Italy and 10,000 pieces were brought to the site and assembled as a jig saw puzzle).

The volunteers at the entrance tell the visitors to maintain absolute silence in the temple, though every one is free to meditate or pray as per oneтАЩs religious practices.

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Rain Fury in Chakrata, Uttarakhand in June 2013 (Part II)

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With loud jaikaras of mighty Lord, journey was resumed. It was going good for 10 odd kilometres, our car was leading the show with Atit car following us. Soon the task of clearing boulders and rocks from road started as they were all on the road due to landslides. We all were going mad by getting out of the car in the rain after every 200 m to get various kinds of blockages cleared. We were actually afraid by not seeing any human existence in the entire stretch of road and having not seen any vehicle crossing us in the past 3 hours. It was not a journey of 22 kms, it was manifolds, and appearing to be never ending due to disastrous hurdles coming our way. To add to our fear and bring our jaws out of the mouth, we saw a mighty river flowing over a bridge that we were supposed to cross. There was no point of going back, and crossing that flooding river over the bridge was a task we have never ever imagined, so after much courage both the cars decided to keep accelerating without any thought of applying brakes. Both the cars managed to cross the river but that courage comes with a price, and the bumper of our car was washed off by the river flowing perpendicularly to the motion of car with mighty pace. Had we even thought of applying brakes, we could have been flowing in river along with cars. We celebrated our victory of crossing the hurdle by clicking a photograph and moved ahead.

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Kareri Lake ~ a poetic trail

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Gaddis are basically a nomadic tribe who mainly lead a pastoral life depending on their cattle for their livelihood and wander in the high altitude alpine meadows for green and protein rich grass for their cattle and the nectar like pure water. These gaddis seem to be the happiest souls in the world without any worry cheering and living life happily in the lap of mother nature enjoying her eternal and purest beauty to the fullest. You envy at their life for a moment and then wish if you were born a gaddi, maybe in your next lifeтАж:)

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Road Journeys – Towards Somnath, In search of enlightenment

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Soon, we reached at my fourth Jyotirling, Somnath. Parking the car a few meters away in a very large space with unorganized parking facility though I hurriedly jogged to have the glance of the magnificent temple about which I have read so much in our history books during school and also in visual media. Soon a right turn left me in awe with eyes wide open to see the magnitude and glamour of the historical and mythological grand shrine at the shores of Arabian Sea, an architectural marvel standing erect in pride.

A large boundary around the shrine, with many visible vigil eyes, armed guards, innumerable CCTV cameras and steel barricading with metal detectors, scanners besides checking physically to every entrant beyond the permissible limit, reminds the history of destructions of the shrine in the past and its prone to vulnerability in the future.

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Sanchi тАУ of Serene and Secluded Stups

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After wandering around the hill, you are drawn back to the crown jewel that is the Stup 1. The four magnificent gateways with their exquisite carvings are the main attraction of Sanchi and its trademark. The stup was embellished with the eye-popping carved torans in the 1st century BC by the Satavahans. Satavahans were the right people with the right credentials for the job. They gave us the glorious Ajanta temples. You are just relieved that the torans have survived for over two thousand years in almost pristine condition. Of course credit goes to Cunningham and Marshall for the restoration efforts.

The four gateways are installed at four cardinal directions of the stup. They have a common design тАУ two square pillars with capitals and surmounted by three parallel architraves. All sides of the columns and the rear and front of the architraves are profusely carved. You could mistake the carved panels for wood or ivory. A lot of carving is overlapping and would require highly skilled workers. Reportedly, the workers were ivory carvers of Vidisha.

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рдПрдХ рдпрд╛рддреНрд░рд╛ рдРрд╕реА рднреА… рдкреАрд░рд╛рди рдХрд▓рд┐рдпрд░, рдкреБрд░рдХрд╛рдЬреА рдФрд░ рд░реБрдврд╝рдХреА рдХрд╛ рд╕рдлрд░рдирд╛рдорд╛

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рд╕рдордп рдХреА рд╕реБрдИрдпрд╛рдВ,┬а┬ардЕрдкрдиреА рд░рдлрд╝рддрд╛рд░ рд╕реЗ рдЖрдЧреЗ рд╕рд░рдХ рд░рд╣реА рд╣реИрдВ, рдЕрдд: рд░рд╛рдд рдореЗ рдПрдХ рдмрд╛рд░ рджреБрдмрд╛рд░рд╛ рд╕реЗ рд▓реМрдЯрдиреЗ рдХрд╛ рд╡рд╛рджрд╛ рдХрд░, рдкреБрд░рдХрд╛рдЬреА рд╕реЗ рд╡рд┐рджрд╛ рд▓реЗрдХрд░ рд╣рдо рд░реВрдврд╝рдХреА рдХреА рддрд░рдл рдмрдврд╝ рдЪрд▓реЗ | рд░реВрдврд╝рдХреА рд╢рд╣рд░ рдкрд╛рд░ рдХрд░рдХреЗ рд╣рд░рд┐рджреНрд╡рд╛рд░ рдХреА рддрд░рдл рд▓рдЧрднрдЧ 24 рдХрд┐рдореА рджреВрд░ рдкреАрд░рд╛рди рдХрд▓рд┐рдпрд░ рдЧрд╛рдБрд╡ рдкрдбрд╝рддрд╛ рд╣реИ рдЬреЛ рдпрджрд┐ рд╣рд░рд┐рджреНрд╡рд╛рд░ рдХреА рддрд░рдл рд╕реЗ рдЖрдпрд╛ рдЬрд╛рдпреЗ рддреЛ рд╡рд╣рд╛рдБ рд╕реЗ 12 рдХрд┐рдореА рдХреЗ рдЖрд╕рдкрд╛рд╕ рд╣реИ | рд╕рдм рдХреБрдЫ рдареАрдХ рдЪрд▓рддреЗ рдЪрд▓рддреЗ рдЕрдЪрд╛рдирдХ рд╣реА рд╣рдорд╛рд░реА рдЧрд╛рдбрд╝реА рдХреА рдЕрдЧрд▓реА рдЦрд┐рдбрд╝рдХреА рдХреЗ рдкрд╛рд╡рд░ рд╡рд┐рдВрдбреЛ рдиреЗ рдХрд╛рдо рдХрд░рдирд╛ рдмрдВрдж рдХрд░ рджрд┐рдпрд╛ | рд╕рд╛рд░реЗ рдпрддреНрди рдХрд░рдХреЗ рджреЗрдЦ рд▓рд┐рдпреЗ, рд╢реАрд╢рд╛ рдмреАрдЪ рдореЗрдВ рд╣реА рдЕрдЯрдХрд╛ рдкрдврд╝рд╛ рдерд╛, рдлреМрд░рди рд░реВрдбрд╝рдХреА рд╢рд╣рд░ рд╡рд╛рдкрд┐рд╕ рд▓реМрдЯрдХрд░ рдПрдХ рдХрд╛рд░ рдореИрдХреЗрдирд┐рдХ рдХреЛ рдвреВрдБрдврд╛, рдЬрд┐рд╕рдиреЗ рдЕрдЧрд▓реЗ рджрд░рд╡рд╛рдЬреЗ рдХреА рд╕рд╛рд░реА рдкреИрдХрд┐рдВрдЧ рд╡рдЧреИрд░рд╣ рдЦреЛрд▓ рдХрд░, рд╕рд┐рджреНрдз рдХрд┐рдпрд╛ рдХрд┐ рдЗрд╕рдХрд╛ рдкреНрд▓рдЧ рдЦрд░рд╛рдм рд╣реЛ рдЧрдпрд╛ рд╣реИ, рдЕрдм рдпреЗ рддреЛ рдмрдбрд╝рд╛ рдФрд░ рдЭрдВрдЭрдЯ рдХрд╛ рдХрд╛рдо рдерд╛, рдордЧрд░ рдЙрд╕рдиреЗ рдХрд┐рд╕реА рддрд░рд╣ рд╢реАрд╢рд╛ рдКрдкрд░ рдЪрдврд╝рд╛ рджрд┐рдпрд╛ рдФрд░ рдХрдиреИрдХреНрд╢рди рд╣рдЯрд╛ рджрд┐рдпрд╛, рдЬрд┐рд╕рд╕реЗ рдХреЛрдИ рдЧрд▓рддреА рд╕реЗ рд╢реАрд╢рд╛ рдиреАрдЪреЗ рдирд╛ рдХрд░ рджреЗ, рдХреНрдпреВрдВрдХрд┐ рд╢реАрд╢рд╛ рдПрдХ рдмрд╛рд░ рдиреАрдЪреЗ рдЙрддрд░ рдХрд░ рдКрдкрд░ рдирд╣реА рдЬрд╛ рдкрд╛рддрд╛ | рдмрд╣рд░рд╣рд╛рд▓, рдЪрд▓рддрд╛рдК рдХрд╛рдо рд╣реЛ рдЧрдпрд╛, рдордЧрд░ рдЗрд╕ рд╕рдм рдореЗрдВ рдПрдХ рдорд╣рддреНрд╡рдкреВрд░реНрдг рдШрдВрдЯрд╛ рдирд┐рдХрд▓ рдЧрдпрд╛ | рд▓реЗрдХрд┐рди рдЕрдм рд╣рдо рдирд┐рд╢реНрдЪрд┐рдВрдд рд╣реЛрдХрд░ рдЕрдкрдиреА рдХрд╛рд░ рдХрд╣реАрдВ рднреА рдЦрдбреА рдХрд░ рд╕рдХрддреЗ рдереЗ | рдЗрд╕ рдЕрдХрд╕реНрдорд╛рдд рд╣реБрдпреЗ рдЕрд╡рд░реЛрдз рдХреА рд╡рдЬрд╣ рд╕реЗ рд╣рдорд╛рд░реЗ рдкреАрд░рд╛рди рдЧрд╛рдБрд╡ рдкрд╣реБрдВрдЪрддреЗ-рдкрд╣реБрдБрдЪрддреЗ, рд╢рд╛рдо рдХреА рдзреБрдВрдзрд┐рд▓рдХрд╛ рдЫрд╛рдиреА рд╢реБрд░реВ рд╣реЛ рдЧрдпреА рдереА, рдЕрдм рд╕рдорд░ рд╕рдордп рдХреЗ рд╕рд╛рде рднреА рдерд╛, рдЕрдд: рд░реБрдХрдиреЗ рдХреА рдЬрдЧрд╣ рд╕рдм рдХреБрдЫ рдЬрд▓реНрджреА рдЬрд▓реНрджреА рдХрд░рдирд╛ рдерд╛ |┬арддрдорд╛рдо рддрд░рд╣ рдХреЗ рдЭрдВрдЭрд╛рд╡рд╛рддреЛрдВ рд╕реЗ рдкрд╛рд░ рдкрд╛рддреЗ рд╣реБрдпреЗ, рдЖрдЦрд┐рд░рдХрд╛рд░ рдЧреМрдзреВрд▓реА рдХреА ┬ардмреЗрд▓рд╛ рдореЗрдВ рд╣рдо рдЗрд╕ рдЧрд╛рдБрд╡ рдореЗрдВ рдкрд╣реБрдВрдЪреЗ | рдмрд┐рд▓реНрдХреБрд▓ рд╕рд╛рдзрд╛рд░рдг рд╕рд╛ рдЧрд╛рдБрд╡ рд╣реИ, рдпреВрдкреА рдХреЗ рддрдорд╛рдо рджреВрд╕рд░реЗ рдЧрд╛рдБрд╡реЛрдВ рдХреА рддрд░рд╣ рд╣реА,┬арддрд░рдХреНрдХреА рд╕реЗ рдмрд┐рд▓реНрдХреБрд▓ рдЕрдЫреВрддрд╛, рдЧрд╛рдБрд╡ рдореЗрдВ рдЕрдВрджрд░ рдХреА рддрд░рдл рдЬрд╛рддреА рдХрдЪреНрдЪреА-рдкрдХреНрдХреА рд╕рдврд╝рдХ рдФрд░ рджреВрд░ рддрдХ рдлреИрд▓рд╛ рдорд┐рдЯрдЯреА рдХрд╛ рдореИрджрд╛рди | рд╣рд╛рдБ, рдЧрд╛рдБрд╡ рдХреЗ рдкреНрд░рд╡реЗрд╢ рд╕реНрдерд╛рди рдкрд░ рдкрддреНрдерд░ рдХрд╛ рдмрдирд╛ рдПрдХ рдмрдбрд╝рд╛ рд╕рд╛ рдЧреЗрдЯ, рдЗрд╕ рдЧрд╛рдБрд╡ рдХреА рдХреБрдЫ рд╡рд┐рд▓рдХреНрд╖рдгрддрд╛ рдХреА рдореБрдирд╛рджреА рд╕рд╛ рдХрд░рддрд╛ рдкреНрд░рддреАрдд рд╣реЛрддрд╛ рд╣реИ, рдордЧрд░ рдЗрддрдирд╛ рд╕рдордп рдирд╣реА рдирд┐рдХрд╛рд▓ рдкрд╛рдпреЗ рдХрд┐┬ардЪрдВрдж рдкрд▓ рд░реБрдХ рдХрд░, рдЗрд╕ рдЧреЗрдЯ рдХреА рдлреЛрдЯреЛ рдЙрддрд╛рд░ рдкрд╛рддреЗ,┬ардХреНрдпреВрдВрдХрд┐ рдЬрдВрдЧ рдЕрдм рдШрдбрд╝реА рдХреА рд╕реБрдИрдУрдВ рдХреЗ рд╕рд╛рде рднреА рдереА, рдФрд░ рдЗрдзрд░ рд╢рд╛рдо рдЕрдм рдЕрдкрдирд╛ рд╕реБрд░рдордИ рд░реВрдк рдмрджрд▓, рдХрд╛рд▓рд┐рдорд╛ рдХреА рддрд░рдлрд╝ рдмрдбрд╝рдиреЗ рдХреЛ рдЕрдЧреНрд░рд╕рд░ рдереА | рдЕрдд: рдлреЛрдЯреЛ рдХрд╛ рдореЛрд╣ рдЫреЛрдбрд╝ рд╕реАрдзреЗ рдЗрдорд╛рдо рд╕рд╛рд╣рдм рдХреА рдЦрд╛рдирдХрд╛рд╣ рдореЗрдВ рд╕рдЬрджрд╛ рдХрд░рдиреЗ рдкрд╣реБрдВрдЪреЗ | рдРрд╕реА рд░рд╡рд╛рдпрдд рд╣реИ рдХрд┐ рд╣рдЬрд░рдд рд╕рд╛рдмрд┐рд░ рдЕрд▓реА рдХреА рджрд░рдЧрд╛рд╣ рдкрд░ рджрд╕реНрддрдХ рджреЗрдиреЗ рд╕реЗ рдкрд╣рд▓реЗ рдЗрдорд╛рдо рд╕рд╛рд╣рдм рдФрд░ рд╢рд╛рд╣ рдмрд╛рдмрд╛ рдХреА рджрд░рдЧрд╛рд╣ рдкрд░ рд╣рд╛рдЬрд┐рд░реА рднрд░рдиреА рдкрдбрддреА рд╣реИ, рдФрд░ рджреЛрдиреЛрдВ рдЬрдЧрд╣реЗрдВ рдПрдХ рджреВрд╕рд░реЗ рд╕реЗ рд▓рдЧрднрдЧ 2 рдХрд┐рдореА рдХреА рджреВрд░реА┬ардкрд░ рд╣реИрдВ | рдкрд╣рд▓реЗ рд╣рдордиреЗ рдпрд╣реАрдВ рдЗрдорд╛рдо рд╕рд╛рд╣рдм рдХреА рджрд░рдЧрд╛рд╣ рдкрд░ рдЕрдкрдирд╛ рд╕рдЬрджрд╛ рдХрд┐рдпрд╛ рдФрд░ рдЕрдкрдиреА рдордиреНрдирдд рдХрд╛ рдзрд╛рдЧрд╛ рдмрд╛рдБрдзрд╛ | рдмрд╛рд╣рд░ рд╕реЗрд╣рди рдореЗрдВ рдХрд┐рддрдиреЗ рд╣реА рдзрд╛рдЧреЗ рдФрд░ рдЕрд░реНрдЬрд┐рдпрд╛рдВ рд▓реЛрдЧ рдЕрдкрдиреА рдордиреЛрдХрд╛рдордирд╛рдпреЛрдВ рдХреА рдкреВрд░реНрддреА рд╣реЗрддреБ рдмрд╛рдБрдз рдЧрдпреЗ рдереЗ |

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Road Journeys – Ahmedabad to Jungarh

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Finally a huge granary, a few steps from the step-wells, covered with stage wise storage facilities enabled the curators to use the stocks in hardships as per its requirement by taking it out of the selected chamber designed by high class engineering technique without disturbing the entire storage. Preserved with natural herbs and their way of modern-ancient techniques of keeping the grains dry and free from pesticides is a matter of research. We are happy with pride to know that we were always ahead of time.

An interesting fact, which I feel prominent to mention, is that Zulfikar Ali Bhutta, the deceased veteran of Pakistan, hanged in a political trial was an administrator of the Nawab of Junagadh and played a role during annexation, post independence. Also the very famous, beautiful actor in Bollywood, Parvin Babi was a kin to Junagadh Nawab of Babi dynasty, sadly died in pitiable condition. A few fresh blooms and a solitary eagle on a dead dried tree impressed me with the balance of nature.

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Road journeys – Nashik to Ahmedabad

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In 30 minutes we reached the famous abode of the Mahatma, the father of the nation and a legend preaching lessons on peace even today. We were enthralled with the mere feeling that we are actually at the site where, Mahatma Gandhi once lived, preached, enlightened our political revolutionists with his successful spiritual ideas of peaceful revolution and earned independence through his ardent anshans, un-armed and without blood shed. The river Sabarmati alongside flowing timidly adds tranquility in the already pacific atmosphere of the heavenly adobe. A few foreign visitors accompanied with philosophers on Gandhian studies were keen in learning with humility. We visited the whole area pursuing every facts preserved in pictures, models and writings with great respect and honour. A stall with GandhijiтАЩs books and relevant works by other legends was very worth visiting. A classic piece on crystal with GandhijiтАЩs portrait in it was what we couldnтАЩt resist purchasing besides few artifacts and books. The hutment of Mahatma, a much revered place and the replicas of the items used by the immortal was also of interest. A charkha in working condition at its verandah is still there, in remembrance to the veteran, honouring his omnipresence in every Indian heart and beyond. A man weaving on the charkha drew every ones attention and was framed in all cameras including mine. The room, where Gandhiji resided was found locked for no better reasons but one can see through the netted wires on its windows, the resting place of the Mahatma, Later we also visited VinobajiтАЩs hut which is a thatched roofed mud hutment with two rooms one for him and another for Mira Ben the Anglo follower of Gandhiji.

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