Cities

Ancient temples of Jabalpur

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Observing the steps and the facilities there, an interesting question cropped up in my mind. “Have we become weaker and more complacent that our counterpart who lived and constructed such temples?” Or, in other side of it, “Are we more caring than our counterpart who lived and constructed such temples?”

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Gangtok-Namchi-Pelling-Darjeeling tour- part 1

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We walked down to MG Road, and found it is such a nice open place with no-vehicle movement and lots of good eating and shopping options. Such large area for pedestrian and kids were just so happy in running here and there. We should also have something like this in Delhi NCR too; all we have here are malls or congested markets with no place to walk. I found Gangtok a very safe place for girls too.

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Good and bad about the road trip to Mukteshwar

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The breath taking view of the hills and forests made our trip thoroughly enjoyable and the fresh mountain breeze made us forget all our worries .It was a memorable experience travelling on the serpentine road running along deep gorges with towering pine trees along the road .

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Maharashtra Yatra: Aurangabad- Panchakki and Bibi ka Maqbara

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Bibi Ka Maqbara is situated about 5 kms from the Aurangabad city, the burial place of Aurangzeb wife, Rabia-Durrani. It is an imitation of the Taj Mahal at Agra; it is also called as “poor man’s Taj Mahal” owing to it being a poor replica of the Taj. Behind the tomb is located a small archeological museum.

The comparison with the Agra monument has unfortunately somewhat degraded the Aurangabad tomb which in itself displays a worthwhile architectural design, with much distinguished surface ornamentation in the late Mughal style.

The tomb dates from 1678 and it was erected by Prince Azam Shah, one of Aurangzeb’s sons, in memory of Begum Rabia Durani, his mother. It stands in the middle of a spacious and formally planned garden, some 457 by 274 meters, with axial ponds, fountains, and water channels, many defined by stone screens and lined with broad pathways. The garden is enclosed by high crenellated walls with fortress set at intervals, and open pavilions on three sides.

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हिंदुस्तान का नाज़, यक़ीनन ताज….

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तकरीबन तीन घंटे की स्मूथ ड्राइव के बाद आगरा शहर में दिशा निर्देशो का पीछा करते हुए हम लोग होटल मधुश्री के सामने आकर खड़े हो गए. यमुना एक्सप्रेसवे से बाहर निकल कर जब आप आगरा शहर में प्रवेश करते है तो नाक की सीध में चलते चले जाने से एत्माददुल्ला के मकबरे (किले) की तरफ जाने वाले रस्ते पर एक टी पॉइंट आता है जिसमे यह होटल बिलकुल कोने पर ही बना हुआ है और इस होटल से दो मार्ग जाते है पहला आपको रामबाग, मथुरा, दिल्ली की तरफ ले जाता है और दूसरा मार्ग एत्माददुला और ताज महल की तरफ ले जाता है। इस होटल की एक बात मुझे और अच्छी लगी की आगरा की भीड़ से आप बचे भी रहेंगे और शांति भी बनी रहेगी अन्यथा जैसे-२ आप शहर के भीतर बढ़ते चले जाते है बेतहाशा ट्रैफिक और गन्दगी के ढेर आपको परेशान करते रहते है. और एक बात जिसकी हमे बहुत आवश्यकता थी वो थी कार पार्किंग जिसका बंद गलियो वाले रास्तो पर मिलना बहुत ही कठिन कार्य लग रहा था और एक पल को तो हमे लगा की कहीं हम इस भूल भुलैया में ही घूमते हुए न रह जाये। होटल के प्रांगण में कार पार्किंग का पर्याप्त स्थान मिल जाने के कारन एक मुसीबत तो हल हो चुकी थी और अब बारी थी उस जोर के झटके की जो धीरे से लगने वाला था अर्थात कमरे का किराया। होटल के अंदर स्वागत कक्ष में उपलब्ध प्रबंधक साहब ने बताया की यह होटल अधिकतर बिजनेस मीटिंग्स के लिए ही बुक रहता है जिसमे फॉरेन डेलीगेट्स आकर ठहरते है अतः आपको एक कमरा मिल तो जायेगा किन्तु चार्जेज लगेंगे पूरे पच्चीस सौ रूपए। अब मरता क्या न करता, आगरा के भीतर घुसकर ट्रैफिक से जूझने और कमरा ढूंढने की हिम्मत तो नहीं हो रही थी अतः महाशय को एडवांस में रूम चार्जेज का भुगतान करने के बाद अब हम लोग निश्चिंत होकर ताज देखने के लिए अपनी आगे की योजना बनाने लगे. वैसे यहाँ एक बात और बताना चाहूंगा की साफ़-सफाई और सुविधा की दृष्टि से होटल में कोई कमी नहीं थी, कार पार्किंग के अलावा अलमारी, सोफ़ा, एक्स्ट्रा पलंग, कलर टीवी, एयर कंडीशनर, संलग्नित बाथरूम, फ़ोन व् फ्री वाईफाई जैसे तमाम विकल्प मौजूद थे.

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घुमक्कड़ की दिल्ली : हवेली मिर्ज़ा ग़ालिब

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ग़ालिब के रहते इस हवेली की असल पैमाइश तकरीबन 400 स्क्वायर यार्ड्स (square yards) थी. नाजायज कब्जों की वजह से इस हवेली के अंदर और चारों ओर दुकानों और दूसरे कारोबारी इस्तेमाल के चलते हवेली ने अपना वज़ूद लगभग खो-सा दिया. साल 1999 में दिल्ली सरकार ने इस हवेली के कुछ हिस्से को नाज़ायज़ कब्जों से छुड़ाकर इसे फिर से पुराने रंग-रूप में लाने की कोशिश की. और इस तरह ग़ालिब की हवेली “ग़ालिब स्मारक” के तौर पर वज़ूद में आयी.

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A Brave Queen: Rani Durgawati (Jabalpur, M.P.)

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As it happens, when God takes away something, it gives something to bank upon. The queen also had some of the most trustworthy lieutenants to manage the affairs of the kingdom. I also found an old temple of Mata Sharda near the fort. In fact, it was situated just at the base of the hill. Somehow, I thought that Goddess Sharda gave immense strength to our queen to take up the responsibility while re-building her own life with the growth of her son, who was known as “Veer Narayan”. Due to safety reasons, the queen had also shifted her base to Chauragarh.

Five more years passed under the rule of queen bringing a sense of normalcy in the kingdom. Then, the destiny struck again in 1556 AD, the independent sultan of Malwa (Present day Mandu) crossed the distance of 650 kilometres and attacked the Queen thinking that he would not be met with any resistance. But, he was proved wrong. Even though, our queen was fighting her first battle, she came out victorious. Baz Bahadur had to run away for his life.

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Hornbill Festival –The Liveliest Festival of India, Day Two

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There we saw nothing like individual performances and all the tribes were dancing in a group. In every performance group of artists in colourful costumes began dancing slowly, made circles or some geometrical formations, gradually raised the tempo with steps and on reaching the climax, tempo was brought down again with a satisfying finale.

The tribes of Mizoram entered into the arena with their most popular Bamboo Dance. In that format of dance bamboos were placed and held horizontally across each other on the ground. While the boys tapped bamboos in rhythmic beats girls were dancing by stepping alternatively in and out to the beats with ease and grace.

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An example of determination: Pisanhari ki Marhiya (Jabalpur)

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The competition gradually became tougher and louder till there was a total din. Amidst the chaos, looking at the prospects of not being able to find a clear-cut winner, the challenge-competition was halted in the middle. In that interlude it was the perfect time for telling the story of an old woman, who lived alone in a hut at Jabalpur about 650 years ago.

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A temple in Nation’s defence: Pat Baba (Jabalpur)

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Next morning, when his men would have assembled to start the construction again, Colonel Smith shared his dream with them. In their collective despair arising from unsuccessful attempts at building the factory, they would have decided take a chance with the dream and started to dig out the ground to retrieve the idol. I have no idea how they would have searched and found the exact place for digging. Either they would have tried at different places all over the premises or would have taken the help of some wise men who could sense the presence of any heavy object beneath the ground.

Next few days, the construction of the factory was stopped. Instead there were hectic activities in search of the idol. Finally, after a massive search and digging below the ground, the idol of Lord Hanuman was found. It must be a joyous moment not only for all the workers but also for the officers, especially Colonel Smith. He must have run to the site from his tent to see the last stages of the recovery of the idol. He must not have believed his eyes on what he would have seen. The dream that he saw was becoming a reality. Standing in front of the trench, he would have gone through the plethora of emotions ranging from disbelief to happiness and further to extreme sense of faith.

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थोल बर्ड सैंक्चुअरी की औचक यात्रा

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हमने लेक के किनारे बने पैदल पथ पर यात्रा शुरू की | मौसम सुहावना हो चला था और हलकी हलकी बयार् बह रही थी जिसने माहौल को खुशनुमा बना दिया था | इतने बड़ी झील को देखकर सुकून महसूस हुआ और ऐसा लगा की मै पहले यहाँ क्यूँ नहीं आया ? हम रास्ते से नीचे उतरकर झील के किनारे तक गये और वहां बैठकर सुबह की बनाई थेर्मोफ्लास्क में रखी गरम चाय (जो अभी तक पर्याप्त गरम थी) का आनंद लिया |

किनारे हमने एक घंटे बिठाये और जीवन के विभिन्न पहलुओं पर चर्चा की | कुछ समय तक शांत बैठकर सबने स्वतः बात चीत बंद कर दी और दूर तक फैले झील और उड़ते पक्षियों को देखते रहे |फिर हम वापस किनारे के रस्ते पर आ बर्ड वाच पॉइंट की ओर बढे | रास्ते में एक मैन-मेड वृक्ष आकार का पॉइंट मिला जिस पर जाने के लिए बच्चे उतावले हो गये | और अभिलाषा जल्दी से जाकर ऊपर चढ़ गई |

रास्ते के किनारे उगे कई नीम के पेड़ में से सबसे आसान पेड़ पर मैंने चढाई का प्लान बनाया ताकि अपनी बचपन की कहानियों को सिध्ध किया जा सके की मे पेड़ पर चढ़ने में माहिर हूँ | सबके मना करने के बाद भी मे पेड़ की सबसे नीचे डाली पर चढ़ा और रों धोकर अभिलाषा भी आ गई थोड़ी देर में |

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Agahiya: A new Sufi Order at Jabalpur, Madhya Pradesh

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In despair, when I came out of the inner sanctum sanctorum, my eyes fell on the outer wall of the main dargah. There were two marble plates fixed on the walls on which the life story of the Shaikh was inscribed. Hazrat was born in Lucknow, in a family that had migrated to India from Iran. His grandfather and father were given the positions of responsibilities in the government of those times and they soon had become part of the elite class of Lucknow. Hazrat was born with a fire of longing in his heart to know almighty and was always searching for knowledge by going to one teacher to another. During such exercise, he came to know about a Sufi Shaikh Shah Maqsus Alam residing in the town of Banda. In the tender age of 13 years, he left the comforts of his home surreptitiously and went to Banda and became the disciple of Shaikh Shah Maqsus Alam. There he acquired spiritual and worldly education. After the demise of the shaikh, he went to Bareilly to become the disciple of Hazrat Tajul-Aulia Shah Nizamuddin Hussain (R.A.). Though later he got married and had children, but his life was totally dedicated to the Sufi ways and traditions. During the first war of Independence, Hazrat Meerja Agah came to Jabalpur. There he established his Sufi tradition called “Agahiya Order” and in 1918 AD, he went for his heavenly abode.\

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