To have performed Hajj in such unusual circumstances also means that I would be able to advise others on how to go about performing Hajj in this manner. Only Allah can tell whether this can be construed as a good thing or not. The good thing is that I can definitely advise people to spend more and go with a comfortable agency, whichever it may be, and preferably legally cleared with the Saudi authorities; to perform Hajj “legally” means not having to suffer as my friends and I did. It means that one gets proper accommodation at Arafah, Muzdalifah and Mina. It means not having to worry about whether eating food properly may increase one’s desire to visit the toilet, especially because they are neither clean, nor easily accessible, esp. at Arafah and Muzdalifah. It means that once one lands at Mina, one can stay there for the next three days to pray and visit the Jamarat whenever one wants to without actually having to walk up and down from Makkah and to it multiple numbers of times. It means that one is not inconvenienced by having to squat on roads at Mina and being told by the police to get up and go elsewhere every single evening/night.
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